According to the book in chapter ten this would be reverence. And while I agree with much of your writing on the subject in that section I am curious to hear your reasoning for this terminology.
Reverence (another great 14th century word from the latin reverentia) implies much more than just a deep respect. More importantly it conveys the feeling of awe and fear at something greater than ourselves.
Rabbi Goldwasser has a good article where he talks about how Jews are commanded to "fear G-d."
"Rather, "fearing G-d," is living life with a trembling awareness that life has meaning -- that the choices you make have consequences of ultimate significance. To "fear" G-d as a Jew means to hone within yourself an awareness of the divine Presence around you all the time. One who fears G-d in this way would never say, "It does not matter how I behave in this circumstance because no one will ever know."
This is a very important part of the Masonic ritual where we are supposed to arrive at the West Gate with an already deep reverence for the Divine. And the rituals are meant to bring that reverence to the forefront of the new Brother's character and to help him understand that he is now surrounded by like-mended men.
So while I agree with you on the importance of reverence in Masonic ritual, I question the terminology you have applied to this section as the fifth perfect point. It most likely has something to do with the appearance of "adding" to the ritual. But, as I said, I look forward to your explanation.