OK.... maybe his dislike of the P/W ritual is based on his not being happy with the outcome between the Ancients & Moderns....
On a side note, I just noticed that M&D was written 27 years after my Lodge was Chartered....
I do wonder....how does M&D come in to play when discussing the Craft Lodge degrees.... isnt M&D a book to go along with the degrees of the SR?
M&D comes into play, because I was talking about Masonic Education. I was quoting from M&D, AND the Two Lectures on Masonic Symbolism. The Book Esoterika, which I also referenced, was specifically written to address Craft Lodge Symbolism.
M&D is relevant regardless of which Ritual we discuss. The principles given in M&D
aren't any different than the principles presented in the Craft Lodge. The SR rituals just present the information in a different way that's all. The funny thing is that the people who run off to join appendant bodies without doing the work of the Craft Lodge fail to recognize this.
The common thread here is that regardless of the "Ritual" (or Craft Lodge vs. SR/YR bodies) the 'Song Remains The Same'. We lack mentors who teach and inspire those who join this fraternity to seek further light. It's like the blind leading the blind. To put in more modern terms, the Ruffians have infiltrated the process, and are put in the 'mentor' positions. What becomes of the Mason who gets his information from a source lacking in Masonic knowledge?
No matter how you present the material, you will have some who take interest, and a majority that don't. The majority that don't are there for reasons that support running of the machine, and not the individual cogs in that machine. Just as Pike saw it in his day, we see it in ours.
That may be why the SR took off in popularity. It would seem that Pike re-wrote ritual, to try and get others to see what they were missing by not studying what they already had in their Craft Lodges. Funny thing is that he found that the same thing happens no matter what 'forum' the Ritual is presented in. That would have been a good reason for him to limit the publication of his books to the circle of Masons who were actively interested in such study and discourse.